disguised as females. Eunuchs disguised as females imitate their dress, speech, gestures,
tenderness, timidity, simplicity, softness and bashfulness. The acts that are done on the middle
parts of women are done in the mouths of these eunuchs. These eunuchs derive their imaginable
pleasure, and their livelihood from this kind of congress, and they lead the life of courtesans. So
much concerning eunuchs disguised as females. Eunuchs disguised as males keep their desires
secret, and when they wish to do anything they lead the life of shampooers. Under the pretence
of shampooing, a eunuch of this kind embraces and draws towards himself the thighs of the man
whom he is shampooing, and after this he touches the joints of his thighs and his central portions
of his body. Then, if he finds the male organ of the man erect, he presses it with his hands and
chaffs him for getting into that state. If after this, and after knowing his intention, the man does not
tell the eunuch to proceed, then the latter does it of his own accord and begins the congress. If
however he is ordered by the man to do it, then he disputes with him, and only consents at last
with difficulty.
The following eight things are then done by the eunuch one after the other:
The nominal congress
Biting the sides
Pressing outside
Pressing inside
Kissing
Rubbing
Sucking a mango fruit
Swallowing up
At the end of each of these, the eunuch expresses his wish to stop, but when one of them is
finished, the man desires him to do another, and after that is done, then the one that follows it,
and so on.
When, holding the man's male organ with his hand, and placing it between his lips, the eunuch
moves about his mouth, it is called the 'nominal congress'. When, covering the end of the male
organ with his fingers collected together like the bud of a plant or flower, the eunuch presses the
sides of it with his lips, using his teeth also, it is called 'biting the sides'.
When, being desired to proceed, the eunuch presses the end of the male organ with his lips
closed together, and kisses it as if he were drawing it out, it is called the 'outside pressing'.
When, being asked to go on, he puts the male organ further into his mouth, and presses
it with his lips and then takes it out, it is called the 'inside pressing'.
When, holding the male organ in his hand, the eunuch kisses it as if he were kissing the lower lip,
it is called 'kissing'.
When, after kissing it, he touches it with his tongue everywhere, and passes the tongue over the
end of it, it is called 'rubbing'.
When, in the same way, he puts the half of it into his mouth, and forcibly kisses and sucks it, this
is called 'sucking a mango fruit'.
And lastly, when, with the consent of the man, the eunuch puts the whole male organ into his
mouth, and presses it to the very end, as if he were going to swallow it up, it is called 'swallowing
up'.
Striking, scratching, and other things may also be done during this kind of congress.
Oral sex is practiced also by unchaste and wanton women, female attendants and serving maids,
i.e. those who are not married to anybody, but who live by shampooing.
The Ancient and venerable authors are of opinion that this Oral sex is the work of a dog and not
of a man, because it is a low practice, and opposed to the orders of the Holy Writ, and because
the man himself suffers by bringing his male organ into contact with the mouths of eunuchs and
women. the Manual expressly prohibits the practice of the oral sex with married women only. As
regards the injury to the male, that can be easily remedied.
There are also the following verses on the subject:
'The male servants of some men carry on the mouth congress with their masters. It is also
practiced by some citizens, who know each other well, among themselves. Some women of the
harem, when they are amorous, do the acts of the mouth on the female organs of one another,
and some men do the same thing with women. The way of doing this (i.e. of kissing the female
organ) should be known from kissing the mouth. When a man and woman lie down in an inverted
order, i.e. with the head of the one towards the feet of the other and carry on this congress, it is
called the "congress of a crow".' For the sake of such things courtesans abandon men possessed
of good qualities, liberal and clever, and become attached to low persons, such as slaves and
elephant drivers. The Oral sex, should never be done by a learned teacher, by a minister that
carries on the business of a state, or by a man of good reputation, because though the practice is
allowed by the manual , there is no reason why it should be carried on, and need only be
practiced in particular cases. As for instance, the taste, and the strength, and the digestive
qualities of the flesh of dogs are mentioned in works on medicine, but it does not therefore follow
that it should be eaten by the wise. In the same way there are some men, some places and some
times, with respect to which these practices can be made use of. A man should therefore pay
regard to the place, to the time, and to the practice which is to be carried out, as also as to
whether it is agreeable to his nature and to himself, and then he may or may not practice these
things according to circumstances. But after all, these things being done secretly, and the mind of
the man being fickle, how can it be known what any person will do at any particular time and for
any particular purpose.
0 comments:
Post a Comment