nails or fingers, biting, lying down, making various sounds, playing the part of a man, and oral
sex. AND as a bonus this part contains also the following subjects, viz. striking, crying, the acts of
a man during congress, the various kinds of congress, and other subjects,
Now the embrace which indicates the mutual love of a man and woman who have
come together is of four kinds:
Touching
Rubbing
Piercing
Pressing
The action in each case is denoted by the meaning of the word which stands for it. When a man
under some pretext or other goes in front or alongside of a woman and touches her body with his
own, it is called the 'touching embrace'. When a woman in a lonely place bends down, as if to
pick up something, and pierces, as it were, a man sitting or standing, with her breasts, and the
man in return takes hold of them, it is called a 'piercing embrace'. The above two kinds of
embrace take place only between persons who do not, as yet, speak freely with each other.
When two lovers are walking slowly together, either in the dark, or in a place of public resort, or in
a lonely place, and rub their bodies against each other, it is called a 'rubbing embrace'. When on
the above occasion one of them presses the other's body forcibly against a wall or pillar, it is
called a 'pressing embrace'. These two last embraces are peculiar to those who know the
intentions of each other.
At the time of the meeting (Sex) the four following kinds of embrace are used:
Twining of a creeper.
Climbing a tree.
The mixture of sesamum seed with rice.
Milk and water embrace.
When a woman, clinging to a man as a creeper twines round a tree, bends his head down to hers
with the desire of kissing him and slightly makes the sound of sut sut, embraces him, and looks
lovingly towards him, it is called an embrace like the 'twining of a creeper'.
When a woman, having placed one of her feet on the foot of her lover, and the other on one of his
thighs, passes one of her arms round his back, and the other on his shoulders, makes slightly the
sounds of singing and cooing, and wishes, as it were, to climb up him in order to have a kiss, it is
called an embrace like the 'climbing of a tree'.
These two kinds of embrace take place when the lover is standing. When lovers lie on a bed, and
embrace each other so closely that the arms and thighs of the one are encircled by the arms and
thighs of the other, and are, as it were, rubbing up against them, this is called an embrace like
'the mixture of sesamum seed with rice'.
When a man and a woman are very much in love with each other, and, not thinking of any pain or
hurt, embrace each other as if they were entering into each other's bodies either while the woman
is sitting on the lap of the man, or in front of him, or on a bed, then it is called an embrace like a
'mixture of milk and water'. These two kinds of embrace take place at the time of sexual union.
There are some more ways of embracing simple members of the body, which are:
The embrace of the thighs.
The embrace of the part of the body from the navel downwards to the thighs.
The embrace of the breasts.
The embrace of the forehead.
When one of two lovers presses forcibly one or both of the thighs of the other between his or her
own, it is called the 'embrace of thighs'.
When a man presses the middle part of the woman's body against his own, and mounts upon her
to practice, either scratching with the nail or finger, or biting, or striking, or kissing, the hair of the
woman being loose and flowing, it is called the 'Second embrace'.
When a man places his breast between the breasts of a woman and presses her with it, it is
called the 'embrace of the breasts'.
When either of the lovers touches the mouth, the eyes and the forehead of the other with his or
her own, it is called the 'embrace of the forehead'.
Some say that even shampooing is a kind of embrace, because there is a touching of bodies in it.
But we think that shampooing is performed at a different time, and for a different purpose, and it
is also of a different character, it cannot be said to be included in the embrace.
There are also some verses on the subject as follows:
'The whole subject of embracing is of such a nature that men who ask questions about it, or who
hear about it, or who talk about it, acquire thereby a desire for enjoyment. Even those embraces
that are not mentioned in the Manual should be practiced at the time of sexual enjoyment, if they
are in any way conducive to the increase of love or passion. The rules of the manual apply so
long as the passion of man is middling, but once the wheel of love is once set in motion, there is
then no manual and no order.
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